“In like manner, when
the bodhisattva obtains the Bodhicitta-herb of all – knowledge, the fire of
greed can not burn him, the poison of anger can not kill him, the sword of the
passion cannot hurt him, the ocean of becoming can not drown him and the smoke
of various philosophies can not suffocate him.
--
Like a man who has the mystic herb of liberation whereby all
calamities are warded off, the bodhisattva when he is the owner of the
Bodhicitta-herb of knowledge, is kept forever out of the reach of Birth And Death.
--
Like a man who has Maghi-herb which keeps away all poisonous
snakes on account of the fragrance it emits, the Bodhisattva who is in
possession of the Bodhicitta keeps away all the poisonous makes of the passions
by means of the fragrance issuing from the Citta.
--
Like a man who, being the possessor of the charm known as
Invincible, is never vanquished by his enemy, the bodhisattva becomes
unconquerable by the antagonistic army of the Evil one when he is the possessor
of the invincible Bodhicitta-charm of all – knowledge.
--
Like a man who by virtue of possessing the charm known as
Vigama, makes every arrow against him fall on the ground, the Bodhisattva who
is in possession of the Vigama-remedy of the
Bodhicitta makes fall every arrow of greed, anger and folly and also that of false speculation,
which may be directed against him.
Like a man who being
in possession of the great charm called Sudarsana wards off every sort of
disease, the Bodhisattva who has the great Sudarsana-charm of the Bodhicitta
becomes free from the disease of knowledge as well as the disease of passions.
There is a great medicinal tree called Santana, the bark of
which has a great healing quality for all kinds of sore and yet the tree always
retains its complete form because as soon as the bark is peeled off, new bark
grows.
In like manner, from the Bodhicitta cherished by the
bodhisattva there grows the tree of all- knowledge and those who see it and
believe it have their passion and karma sores completely healed and yet the
tree of all –knowledge shows no signs from the first of growing the less
effective.
There is a great medicinal tree known as Anirvrittamula, by
virtue of which all the trees in Jambudvipa gain the strength to grow.
Bodhicitta being cherished by the bodhisattva has the power
to keep all the learners, the Arhats, the pratyekaBuddhas and the Bodhisattvas
strong in all things good.
--
There is a medicinal plant known as Ratilambhya, which being
rubbed on the body will make the mind as well as the body strong and healthy.
In like manner, when the Bodhisattva takes hold of the
Ratilambhya plant of Bodhicitta he grows strong and healthy in his mind and
body.
--
There is a medicinal plant known as Good Memory. when this
is given, the memory is improved. In like manner, when the Good- memory plant
of Bodhicitta is administered the bodhisattva retains in his mind every good
truth of Buddhism.
--
There is a medicinal plant known as great- Lotus- Flower
which gives one a kalpa-long life.
In like manner, when the Great-Lotus-Flower medicine of
Bodhicitta is given to the Bodhisattva, his life will be prolonged as he
wishes, even for a countless number of kalpas.
--
There is a medicinal
plant known as Invisible which makes one invisible both to human beings and to
non- human beings. In like manner, when
the Invisible medicinal plant of Bodhicitta is taken, the Bodhisattva in
whatever condition he may wander becomes invisible to all evil ones.
--
There is a gem, king of gems, in the great ocean, which is
known as All-gem-treasure-collection (Sarva -mani -ratna -samuccaya) when this
is present, even the world-end fire which may destroy all the other worlds can
not consume even a drop of water in this ocean.
In like manner, when the bodhicitta is cherished in the
heart of the Bodhisattva, which is to him the Gem-King, Sarva -mani -ratna
–samuccaya, not one jot of the great vows directed towards all- knowledge will
ever disappear from him.
--
Let, however, his aspiration after All- knowledge be reduced to nothing and all his stock of
merit will vanish.
--
There is a gem known as all- illumination-mass
(Sarva-prabhasa- samuccaya), prince of all gems, which outshines,when it is
worn as a necklace, all other ornamental
jewelries.
In like manner, the
Sarva-prabhasa- samuccaya gem of
the Bodhicitta cherished by the Bodhisattva, which he wears as his spiritual
necklace, outshines all the ornaments decorating the minds of Sravakas and
Pratyekabuddhas.
...
Chapter 39: “Entering the Dharma Realm”
~AVATAMSAKA SUTRA
==
Briefly, let it be known that the merits of the BODHICITTA
are as numerous as the truths of BUDDHISM and the merits of BUDDHAHOOD.
Chapter 39: “Entering the Dharma Realm”
~AVATAMSAKA SUTRA
==
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